The Lord of Knowledge, Binder of What is Known
Pantheon Faerunian
Realm House of Knowledge
Portfolio Bards, inspiration, invention, knowledge
Worshippers Artists, bards, cartographers, inventors, loremasters, sages, scholars, scribes, wizards
Domains Charm, Knowledge, Luck, Travel, Trickery
Favored Weapon Mortal Strike (longsword)


Oghma is the most powerful god of Knowledge in Faerûn. Much as Mystra of old was said to sit in judgment of each new spell, Oghma is said to decide whether a new idea would be known to the world or confined to its originator. Deneir and Milil both act as intercessors for Oghma, carrying new information both to him and to those whom Oghma favors.

Knowledge, particularly the raw knowledge of ideas, is supreme. An idea has no weight, but it can move mountains. The greatest gift of humankind, an idea outweighs anything made by mortal hands. Knowledge is power and must be used with care, but hiding it away from others is never a good thing. Stifle no new ideas, no matter how false and crazed they seem; rather, let them be heard and considered. Never slay a singer, nor stand by as others do so. Spread knowledge whenever it is prudent to do so. Curb and deny falsehoods, rumor, and deceitful tales whenever you encounter them. Write or copy lore of great value at least once a year and give it away. Sponsor and teach bards, scribes and record keepers. Spread truth and knowledge so that all folks know more. Never deliver a message falsely or incompletely. Teach reading and writing to those who ask (if your time permits), and charge no fee for the teaching.

Oghma is venerated by sages, wizards, and the knowledgeable. He is particularly worshiped by bards, who also show their bended knees to Milil. Anyone seeking information, particularily lost or hidden information, sends a few good words in Oghma's direction and asks for his blessing.

All priests of Oghma are called loremasters. Other clergy include a smatering of bards and wizards. All races are freely admitted to the priesthood. The entire church hierarchy is devoted to the spirit of one man, the Grand Patriarch of Oghma, who until the Time of Troubles made his home in Procampur and was recognized as being the “voice of Oghma.” During the Time of Troubles the Grand Patriarch disappeared without a trace. Answers from Oghma have been conflicting and confusing as to what happened to him. The Patriarch's house in Procampur has become a shrine to Oghma. Until the Grand Patriarch's fate is known, the church is running without an ultimate head, and it has split into several factions and subfactions.

The largest faction is the Orthodox Church of Oghma, which does not recognize anyone using the title Patriarch since its hierarchy holds that the Patriarch who vanished during the Time of Troubles is still serving Oghma. The second largest faction is the Church of Oghma in Sembia, which is distinguished mainly in that it believes a new Patriarch has been appointed and that all knowledge should be tested and proven to be worthy of dissemination before it is given out into general release.

To date, there has been a tenuous cooperation between most regional churches, but a recent rift between the Church of Oghma in Sembia and the Orthodoxy in Cormyr has caused relations to be broken off totally between the church in those nations. Loremasters of the one nation are not welcome in the others' temples and vice versa. The heart of this problem seems to have been caused by assumptions behind the keynote remarks of one Sembian loremaster at a Sembian arts festival in which an extensive Cormyrean Oghmanyte contingent had come to participate.

While the church of Oghma sponsors no military or knightly orders, it spreads its aegis over a countless number of monkish fellowships, scholarly orders of honour, guilds of naturalists and herbalists, and colleges of bardic knowledge.

Children of the Passive Voice

The Children of the Passive Voice are an order of learned monks whose members protect many Oghman libraries and abbeys.

Order of the Gilt Laurel

The Order of the Gilt Laurel are an honourary society of historical fiction authors.

Fellowship of the Forest

The Fellowship of the Forest is an Oghman a naturalist society.

Companions of the Silver Strings

The Companions of the Silver Strings are an order of heroic bards who have acted valiantly, at risk of their own lives, in the service of the church of Oghma.

Priests of Oghma have traditionally been of two sorts: those who remain within the temples, monasteries, and abbeys, spending their lives in analysis, reading gathered tomes, and copying out texts and spells as requested; and those who go out into the world to find the writings that fill the abbey libraries. There have always been conflicts between the overly fussy pedants among the cloistered and those who chafe under the petty rules and infighting they encounter within abbey walls and prefer to face the real world as one of the wayfaring. Most abbeys of Oghma support themselves by selling maps, scribework, and spell scrolls. Wayfaring clergy are frequently sent armed with spell scrolls to trade and coin to purchase learned works and scrolls with.

Priestly Vestments

All priests of Oghma have the same ceremonial dress - white shirt and trousers with a vest of black and gold brocade. The shirt sleeves are wide, but tied at the wrists. The vests, known as kantlara, depict many glyphs, sigils, runes, and symbols of magical power, arcane meaning, and significance in various realms of Faerûn down through the ages. Such markings are sewn on by the wearer using gold braid. They may be of any sort and size and are displayed on any spot on the garment that the wearer desires. At any time a priest ascends a level, she or he usually sees the symbol to be sewn in a dream vision. Kantlara are thus personal and individual garments.

Priests who lose or are separated from their kantlara are allowed to use purple or crimson vests adorned with a simple scroll of Oghma on the back and the symbol of Chelsinara on both breasts. This symbol, named for an important early priestess of the god, consists of two cupped hands, fingers uppermost and thumbs touching. It means “I learn.” It is the badge of Oghma used by all who worship him, both laity and clergy, to denote their membership among the faithful.

A small boxlike hat is worn in ceremonies held on sacred grounds; off of ground Holy to Oghma it is removed. In addition to their other ceremonial garb, the priests of the breakaway Church of Oghma (in Sembia) always wear a harlequin's mask.


Deneir, Milil, Gond, Lliira, Mystra, Azuth, Lathander


Talos, Bane, Mask, Cyric